Saturday, July 30, 2011

Times for Permaculture

There is a fantastic article on permaculture in the New York Times that is well worth reading.

I especially love the Lexus ad at the top of the page.

Of particular interest to me as an educator are the many references to transformative learning experiences that tend to accompany peoples' discovery of permaculture. Permaculture is a holistic, regenerative design system that can be applied to rehabilitating degraded land...

Transformed from a weed-infested yard full of rubbish.

...a falling down house...

Transformed from the verge of collapse to a warm, cozy home.

...or a dysfunctional, unsustainable culture.

The belief in perpetual growth without consequences must be overcome.

For learners of all ages, permaculture can be both the journey and the destination. And the truth is, we never really arrive. It is all about embracing certain levels of sustainability, peace of mind, and joy. Here are a few gems I picked out of the article that just might make their way into my dissertation. (See link above for source.)

“It’s an ecological theory of everything,” Mr. Cody said.

The ethic of permaculture is the movement’s Nicene Creed, or golden rule: care of the earth; care of people; and a return of surplus time, energy and money, to the cause of bettering the earth and its people.

In its effort to be universal, permaculture espouses no religion or spiritual element. Still, joining the movement seems to strike many of its practitioners as a kind of conversion experience.

As a system, permaculture impressed him as panoptic and transformational. “It shook my world,” Mr. Pittman said.

“I don’t know that anyone has ever done a double-blind study of permaculture,” said Mr. Pittman of the national Permaculture Institute. “Most people in permaculture are not that interested in doing those kinds of studies. They’re more interested in demonstrating it. You can see the difference in species diversity and yield just by looking at the system.”

As Mr. Weiseman observed, permaculture may be a “leap of faith.” But not leaping might have its own consequences.

“We know what’s right,” Mr. Weiseman said. “We know what’s best. We feel this thing in our bones and in our heart. And then we don’t do anything about it. Or we do. And I did. And it’s bearing fruit.”

And I thought all the NYT was good for was mulching the garden...

Peace, Estwing

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